This is a great mystery: but I speak concerning Christ and the
church” (Eph. Many of the Jewish sages taught
that the word translated “name” powerfully refers to the character or
reputation of the one who bears it. The revealed name of the LORD—
thus can be understood as the invocation for the very presence of God
Himself. The numbering of the commandments used on this page follows traditional
Jewish ordering of the commandments rather than the Catholic / Christian
ordering. Becoming familiar with the teachings of our forefathers regarding the laws in the Torah, not only that it does not contradict the principles of faith of believers regarding the law, can further deepen our understanding of the Hebraic roots of the Christian faith. 15:19). The word command implies words of force or power as a General commands his troops. The fifth mitzvah (commandment) marks a transition from the first four
(which have to do with our vertical relationship with the Lord) to the
following five (which have to do with our horizontal relationship with
others). On the
other hand, selfish desire can — if we are willing to be honest with ourselves —
reveal to ourselves the condition of our hearts and thus mark our need for
deliverance from the power of sin: “I had not known sin …except the law had
said, ‘Thou shalt not covet’” (Rom. The laws between a person to God. The eighth of the ten mitzvot (commandments) is, “Thou shalt not
steal” (KJV). Stealing, in the sense of the Hebrew word ganav, refers
to both the act of carrying off by stealth that which is not one’s own
(i.e., theft), but also to the deceptive inner disposition that accompanies
the action. By way of eminence, a precept of the decalogue, or moral law, written on tables of stone, at Mount Sinai; one of the ten commandments. John 13. In Matthew 22:36 an expert in the Torah asks Jesus which of the
commandments (mitvot) is the greatest of all. 5:24). There are 613 laws in the Torah, out of which, 248 are “do” laws and 365 are “don’t do” laws. The fourth of the ten mitzvot (commandments) is, “Remember
the Sabbath day, to keep it holy” (KJV). Moreover, gossip or slander are considered murderous to the
dignity of man.
The singular word for law or commandment is “mitz-vah.” The sages distinguished between different aspects of the laws in the Torah. 5:30-32). The Pirkei Avot (Ethics of the Fathers) states,
“The evil tongue slays three persons: the utterer of the evil, the
listener, and the one spoken about…” The Lord Jesus also linked the
ideas of our words and attitudes with murder
(see Matt. The penalty
for adultery was severe
(see Dt. To see the picture painted by this word, it is helpful to look at a related word, tsiyon (which is also the name Zion) meaning a desert or a landmark. 6:25), and thus speaks directly to
the heart’s innermost intention, which, even if unacknowledged by ourselves, is
always revealed before God: “Your Father who sees in secret” (Mt.
5:27-28). Thus, in relation to
our neighbor (who is really everyone), we are to be truthful and bear witness
to the truth in all our moments of life. By lying, by bearing false testimony, we
effectively deny the relationship to the One who said, “I am the Way and the
Truth and the Life.”. Just as the Lord set apart a time to focus on and honor the marvelous
works of His hands, so we are commanded to regularly set apart a time to
focus on and honor our own creative life in God. The second set is actually called: “the laws between a ‘person to the Place.’” The word “Place” is a reference to the place of the “Shekhinah,” or in other words, God.
.
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